Jalal-ud-Din Muhammed Akbar | |
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Predecessor | Humayun |
Successor | Jahangir |
Regent | Bairam Khan (1556–1561f) |
Spouse | 30 wives including Mariam-uz-Zamani |
Issue | |
Jahangir, Murad, Danyal, 6 daughters others | |
Full name | |
Abu'l-Fath Jalal ud-din Muhammad Akbar I | |
House | Timurid |
Father | Humayun |
Mother | Hamida Banu Begum[1] |
Born | 14 October 1542 Umerkot, Sind |
Died | 27 October 1605 (aged 63) Fatehpur Sikri, Agra |
Burial | Sikandra, Agra |
Religion | Din-i-Ilahi |
Akbar was 13 years old when he ascended the Mughal throne in Delhi (February 1556), following the death of his father Humayun.[4] During his reign, he eliminated military threats from the powerful Pashtun descendants of Sher Shah Suri, and at the Second Battle of Panipat he decisively defeated the newly self-declared Hindu king Hemu.[5][6] It took him nearly two more decades to consolidate his power and bring all the parts of northern and central India into his direct realm. He influenced the whole of the Indian Subcontinent as he ruled a greater part of it as an emperor. As an emperor, Akbar solidified his rule by pursuing diplomacy with the powerful Hindu Rajput caste, and by marrying Rajput princesses.[5][7]
Akbar's reign significantly influenced art and culture in the country. He was a great patron of art and architecture [8] He took a great interest in painting, and had the walls of his palaces adorned with murals. Besides encouraging the development of the Mughal school, he also patronised the European style of painting. He was fond of literature, and had several Sanskrit works translated into Persian and Persian scriptures translated in Sanskrit apart from getting many Persian works illustrated by painters from his court.[8] During the early years of his reign, he showed intolerant attitude towards Hindus and other religions, but later exercised tolerance towards non-Islamic faiths by rolling back some of the strict sharia laws.[9][10][11] His administration included numerous Hindu landlords, courtiers and military generals. He began a series of religious debat
scholars would debate religious matters with Hindus, Jains, Zoroastrians and Portuguese Roman Catholic Jesuits
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